2026年1月31日 星期六

8 Be Careful What You Wish For

 8

Be Careful What You Wish For

There are dictators a bit worse than me, no? I’m the lesser evil already.1

Alexander Lukashenko, president of Belarus

After close to half a century in power, the tyrant has fallen. He seemed to be immortal to many, but his rule and life have finally come to anend. At the hastily arranged funeral, the regime’s flags fly everywhere and even though half of the attendees despised the old man for hisimpulsiveness and cruelty, they do their best to hide it.

Out on the streets and in front of the nation’s television screens, the dictator’s enemies rejoice – those that had been tortured, those thathad been harassed. It hadn’t just been a rumour; the decades-long nightmare was over.

But is it? Sometimes, the answer is yes. The bad dream ends and as the tyrant no longer has a grip over the country, there’s a chance thatdemocracy may get a foot in the door. But more often than not, the answer is no. When tyrants fall – whether they are exiled abroad, are ina coffin or a jail cell – things frequently stay the same or get even worse. Most are replaced by new dictators. Only 20 per cent of fallenautocratic leaders from 1950 to 2012 were followed by democracy.2

In the worst case, the result of a fallen tyrant isn’t just another tyrant but violent conflict and chaos. But if the dictator is the source of acountry’s suffering, shouldn’t his removal from power be a step in the right direction?

Not necessarily. Islam Karimov, the Uzbek dictator who became infamous for a regime that boiled people alive, reportedly liked to say‘no man, no problem’.3 When it comes to dictatorial succession, the opposite is often true: no man, many problems. That’s becausethe reality isn’t ‘no man’: it’s many men now fighting to become the man.

When a democratic leader dies in office or loses an election, everybody knows what happens next. There’s a process; there are rules andinstitutions that oversee both. Immediate successors might be chosen in backroom deals, but sooner or later new leaders must face votersat the ballot box. If they manage to persuade a majority of voters, or at least the voters that matter, the successors then stay in power for alimited amount of time – until, that is, the next election, when, the democratic cycle is repeated.

In political systems with limits on the time any one person can govern, such as the United States, where presidents can serve a maximum ofeight years, the rules are even more stringent and frequent turnover is not just the norm but a legal requirement. In personaliseddictatorships, none of this exists. There might be some rules on paper that are supposed to matter when a dictator is on his way out, butthey don’t matter when it actually happens.

Tyrants, power permitting, aim to create a system that revolves entirely around themselves. Functioning institutions, for example in theform of an effective civil service or independent judiciary, are merely a hindrance. To the extent that other centres of power continue toexist, tyrants try to insert themselves into their disputes as the adjudicating force.4 Instead of forging a compromise that different groupscan live with, the tyrant picks winners and losers and enforces his judgement though repression. That doesn’t mean that the interests ofcompeting power centres have gone away, but there’s a lid on top of it all that prevents the intrigues and the scheming from descendinginto shooting.

When it looks as if the dictator could fall, that lid is blown off, tensions boil over, and everyone starts conspiring to make sure that theirinterests come out on top. Conflict behind the scenes turns into fighting in the palace – or on the streets.

And when tyrants fall, euphoria can turn to tragedy. Shouts of victory quickly become screams for help.

In the spring of 2019, people were dancing in the streets of Khartoum.5 Women were singing, civilians were riding on tanks alongside menin uniform to celebrate their freedom and the promise that things could get better. What started as a peaceful uprising over the price ofbread had, through twists and turns, led to the end of the rule of Omar al-Bashir, who had been in charge of the Nile dictatorship for morethan three decades. It was a moment of triumph.

But even though peaceful protestors had caused Bashir to stagger, it was the military that brought about his fall. And now that the militarywas in charge, they weren’t going to give up power easily.

Young Sudanese men and women, hopeful for their country’s future, decided to stage a sit-in on Buri Road in central Khartoum, rightnext to the headquarters of the Sudanese military. There were protestors there at all hours of the day for weeks on end; the demonstratorshad even set up tents. It was intense, but also cheerful. The protestors sang, danced, played instruments. Sometimes the soldiers joined in.At one point, a man in khaki could be seen playing a saxophone.

But then, on 3 June, darkness fell over the camp as the power cut out. Armed men on pick-up trucks started arriving and the rumoursstarted flying. Then, the violence started. With the chaos that day, it was difficult even for people in the vicinity of Buri Road to work outwhat was happening, but open-source intelligence researchers at the BBC have reconstructed the day’s events.6 The men who arrivedon pick-ups were part of the Rapid Support Forces (RSF). Under the control of Mohamed Hamdan Dagalo, the RSF grew out of militiaforces that were used by al-Bashir to put down rebellions on Sudan’s periphery. With Omar al-Bashir gone, Dagalo and his men werenow part of the Transitional Military Council (TMC) whom the protestors wanted to push towards accepting civilian control.

As the security forces advanced, they took aim at unarmed protestors. ‘Kill them! Kill them,’ they shouted. As the TMC’s forces movedforward, they started beating and looting. Some of the tents that protestors had erected were burned down.7

In the footage livestreamed that day, a man films the ground as gunfire can be heard. As the camera moves, it comes across the lifelessbody of a young man, lying with his face on the ground. ‘Somebody has been shot,’ the cameraman shouts. ‘They killed someone!They killed someone here, people,’ he goes on. While he shouts, a third man in a blue shirt attempts to drag the body away, but he quicklylets go. And although the cameraman keeps shouting at the top of his voice, nobody seems to pay him any attention.

As the camera pans again, it becomes clear why not: the lifeless young man wasn’t the only one being shot. In this new camera angle,another person is being dragged away by two protestors while others flee in panic. Perhaps realising that there was nothing he could do tohelp, or because he knew that he himself could get shot at any moment, the camera-man begins to run. With the camera shaking from hislong strides, he runs shouting: ‘They are killing us, people.’

As the protestors ran for their lives, the security forces continued to shoot. Some ‘lucky’ protestors were able to get to a clinic, wherethe doctors and nurses saw serious injuries caused by gunshot, whipping, beating with metal and bayonets.8 Even a doctor treating theinjured was shot.9 Unfortunately, the horror didn’t end there. In a city famous for the confluence of the White and Blue Nile, protestors’corpses were later retrieved from the river – in some cases, with concrete bricks tied to their feet.10

As if this was not bad enough, things in Sudan then got even worse. After a brief period in which the military men agreed to share powerwith civilians, they took full control of the country on 25 October 2021, shattering the dream of democracy.11

Even then,  the generals didn’t deliver stability. Instead, the men in uniform fought each other with increasingly devastatingconsequences for the rest of the country. In the spring of 2023, conflict between the general in charge of Sudan’s ruling council and hisdeputy turned deadly as their forces clashed with each other in the centre of the capital, where protestors had once danced to celebratethe end of the al-Bashir dictatorship.12 Only this time, the fighting wasn’t limited to small arms fire. Instead, Dagalo’s Rapid SupportForces and the regular military fought each other with rocket launchers and artillery. Even airstrikes started to rain down on Khartoum. Theopen warfare between Dagalo, the man in control of the RSF, and Abdel Fattah al-Burhan, the military’s top general, dragged an entirecountry down with them. It is likely that thousands of civilians were killed and more than five million fled.13

Dictatorships have a tendency not simply to collapse upon themselves but to go up in flames, burning everyone and everything along theway. And even though countries could theoretically emerge from the chaos like a phoenix from the ashes, chaos is frequently followed bymore of the same. The tyrant might have come to an end, but tyranny has not. It’s not a linear transition, but a cycle that simply seems torepeat itself. In this way, many countries live under constant tyranny, only interrupted by the brief moments when one dictator walks outof the back door of the palace only for another to walk in through the gates shortly after. A large part of this dictatorial succession problemis due to the interests of the incumbent. Left to their own devices, dictators are rarely keen on designating a successor or deciding on ameaningful process to find one once they are no longer around. As we have learned above, the survival of autocrats depends on theperception of their strength. Once they designate a successor, they risk weakening themselves while empowering someone else who nowhas a strong interest in replacing them.

If done badly, planning for succession can be the equivalent of handing the murder weapon to an opponent who wants to stab the tyrantin the back. Tyrants, then, often resist organising the succession because they believe it will accelerate their fall. Whether the country goesup in flames or not after they’re no longer in office is, at best, of secondary importance.

When tyrants lose power, it’s a chance for those who were a part of the regime but who were previously kept down to improve theirposition. Perhaps they even want to take the lead themselves? These challengers want change, but they only want it insofar as it advancestheir interests. That means they don’t want democracy or to give power to the people. They aren’t opposed to the system itself, simplyprotective of their position within it. Then there are elites that already occupy the apex of the regime’s system. These people, enjoying thefavour of the previous ruler, seek to defend their position in order to maintain access to power and money. Their priority isn’t changingthe system, it’s preventing it from collapse so they can continue to enjoy its benefits.

When the despot is unseated, the interests of the masses will be diametrically opposed to those of the old guard and the challengers withinthe regime. The masses don’t want a redistribution of power and money within the regime, but from the regime to its citizens. The bestway to achieve this is through democratisation, for as the country becomes more democratic, the size of the winning coalition expands.And the more people are required to maintain power, the more resources must be devoted to keeping them happy.14

Finding a compromise is all but impossible and the stakes are high. Under those circumstances, any group that thinks it can gain an upperhand by using violence will be tempted to do so. And at once, backroom conflict can turn into real-world shooting. When that happens,the masses tend to lose out because their competitive advantage doesn’t lie in the use of violence.

A version of this dictatorial succession problem is also what derailed the transition in Sudan. Plenty of people wanted Omar al-Bashir to go– the protestors, the military generals, as well as the RSF leaders, all wanted him to go. What they couldn’t agree on was what wassupposed to come next. The former wanted a transition to democracy, the latter wanted a man in uniform to be in charge – although eventhey couldn’t agree which man it should be.

As a general rule, the more personalised a regime is, the more disruptive the fall of the tyrant will be.15 If the system revolves around asingle leader, his being out of the picture can easily bring the entire machine to a halt.

That stands in contrast to one-party dictatorships, which have built-in mechanisms for succession. One-party dictatorships systems arealso geared towards keeping the leader in power, but there are institutions other than the leader himself that can stabilise the regime whenthe leader is gone. And in many cases, these party-based systems have mechanisms to deal with the inevitable disputes that will arise whena new leader has to be chosen.

Whether or not effective succession rules are in place depends in large part on the power of the palace elites versus the incumbent. Thedictator, king or sultan might not be keen on naming a successor, but palace elites often are. They don’t care about the individual tyrantso much as about the continuation of tyranny, because it is the affiliation with the regime rather than the despot himself that gives themtheir power. Their nightmare scenario is a free-for-all in which challengers openly fight it out for the top position, thereby causing a civilwar that threatens the survival of the entire political order. The fear is justified.

Back in the European Middle Ages, autocratic succession substantially increased the risk of civil war.16 But then, over time, successionrules in these absolute monarchies became more codified and rigid. Around the year 1000, it was perfectly normal for European kings tobe succeeded by their brothers.17 This system, known as ‘agnatic seniority’, and is a nightmare for tyrants because it means that time isagainst them: the age difference between the king and his brother tends to be small and the younger brother, knowing that he will be nextin line to the throne, has a huge interest in seeing the monarch die so he can succeed him. From the perspective of the king, that’scertainly suboptimal.

A better system for the king, and one that more and more of these monarchies moved to, is ‘primogeniture’. Under that system, theperson to succeed a ruler after death is his eldest son rather than his brother.18 Because the age difference between crown prince and kingtends to be large, the crown prince can afford to remain loyal until his father’s death in the confidence that he will outlive him.19

But if that’s the case, why not just pass the throne to the youngest rather than the eldest child to maximise the age difference? That systemis called ‘ultimogeniture’ and it has one big flaw that is connected to the elites who keep the machine running. Unlike the oldest son,who has had more time to build his own power base over time, the youngest son cannot guarantee that he will be able to reward the eliteafter he comes to the throne.20 These little tweaks as to who gets left out in the cold and who gets to ascend the throne, make a giganticdifference to the survival of leaders and regimes. The main beneficiary of this are the palace elites who can continue to reap the benefits oftheir position as the country avoids a devastating struggle for the throne. Moreover, if the succession is properly organised, it can alsoincrease the tenure of the tyrants themselves.

As over the centuries more and more European monarchies switched from the medieval system of agnatic seniority to primogeniture,their ability to handle the succession massively increased. A study of 960 monarchs reigning in forty-two European states from 1000 to1800 found that monarchs operating under the rule of primogeniture were more than twice as likely to survive in power as those whoruled in states with other systems of succession.21

Powerful members of the court want to benefit from supporting the regime for as long as they can. If they feel that the king’s death couldlead to the end of their privileges since it will also lead to the end of the regime, they are less likely to continue providing that support andmore likely to support moves against the monarch. But if they think that the chance of a (potentially devastating) civil conflict is reducedthrough the existence of a designated successor, the incumbent might be in less peril. Obviously, this also extends to the successor itself.Now that he or she is appointed to become the next ruler there’s a sizeable incentive to maintain the current system as opposed tosubverting it. All they have to do is wait in order to ascend to the throne. And indeed, appointing a successor can extend the ruler’s reignby virtue of creating someone to shield the regime from its opponents.22

Many rulers of non-democracies thus see clear succession rules as a way to make their rule more stable.23 In Syria, Hafez al-Assadplanned to pass power to his eldest son Basil.24 When Basil died in a car crash, Bashar, Basil’s younger brother, became the chosen one.The circumstances were unusual. Whereas Basil had long been groomed to take over, Bashar was training in ophthalmology at a Londonhospital and was said to have little interest in politics. Nevertheless, Syria’s Baath Party leaders agreed to support Bashar as the best wayof preserving the system and avoiding internal feuding.25 Bashar might not have been perfect, but he was viewed as the least bad option.As it was, all the other serious contenders were systematically removed from the political scene by Hafez al-Assad in the years before hisdeath.26

There’s another factor that has a big influence on what happens after a tyrant falls: the manner of his fall. The consequences of varyingforms of ‘leadership exit’ differ hugely.

When a journalist asked a fruit seller a year after Armenia’s Velvet Revolution how things had changed, she replied that only an idiotwould think a revolution would change everything. The white-haired woman, sitting in front of cardboard boxes full of onions, apples andtomatoes, added: ‘A revolution is like getting an empty new house; you still have to fix it up and furnish it.’27 That woman was right. Apeaceful uprising is a chance to create something better, but it doesn’t solve every problem at once. It doesn’t give teachers theresources they need to educate the next generation; it doesn’t bring back factories that have long disappeared; it doesn’t bring downthe price of bread or milk.28 And indeed, life in Armenia remained difficult after Nikol Pashinyan brought down the previous governmentin 2018. To some, it might have even felt worse. But after years of authoritarian rule in Yerevan, it was at least an opening, a chance for anew beginning.

Generally speaking, there’s the best chance of breaking through the cycle of tyranny if tyrants can be toppled through non-violentprotest. In their book Why Civil Resistance Works, Erica Chenoweth and Maria Stephan found that a full 57 per cent of successfulnon-violent campaigns led to democracy. Of the changes that involved violence, it was less than 6 per cent.29 The reasons for this arevaried – among them, legitimacy. Toppling an entrenched authoritarian regime that may have survived for many decades by non-violentmeans necessitates the involvement of a large segment of the population. Now that the old regime has fallen, the new regime has apopular mandate to do things differently.

Because such a large number of people are involved, peaceful ways to adjudicate conflict have to be established. In power, they can usethat precedent to deal with other political actors without resorting to violence. That’s essential for the functioning of a democracy and itmeans that movements that have come to power through non-violence tend to be good at the business of politics.30 Because they are,they have an incentive to keep operating in a system in which those skills are valuable. That differentiates them from groups that takepower by force. They have the opposite skillset: they are good at using violence, but not negotiating. Since that’s where they have theiradvantage, why should they stop now that they have power? They won’t. They’ll keep wielding the sword rather than sheathing it.

In more autocratic regimes in which it is harder for the masses to mobilise, coups d’état tend to pose the biggest threat to dictators.When the men with guns take power, there are three main options: military dictatorship, a military-backed ruler, or democratisation. Indictatorships, about two out of three coups lead to a collapse of the entire political system and the birth of a new one.31 Now, that couldmean democracy, another dictatorship or something in between. Interestingly, the numbers on this have seen a significant change: only14 per cent of coups against dictatorships led to democracy during the Cold War, but during the next twenty-five years, that number shotup to 40 per cent.32

Another drawback to coups, though, is that they rarely come in ones. There’s a tendency for countries to become caught in a ‘couptrap’ once they experience even a single coup. In Thailand, for example, there were attempted coups in 1981, 1985, 1991, 1992 (twice),2006 and 2014.33 In part, this can be explained by societal norms. In a liberal democratic society such as Norway, a coup is almostunimaginable. Power matters in politics, but so does legitimacy – and the Norwegian government has plenty. Not only has it provided theNorwegian people with a high standard of living, it has also been elected in free and fair elections. And since there’s no recent history ofcoups, the soldiers of the Norwegian armed forces are unlikely seriously to consider the possibility of taking power. By contrast, a militaryjunta, having recently come to power through a coup d’état, has very little claim to it.34 Because a coup d’état can be carried out by asmall number of armed men and women, it’s difficult to tell whether the junta has popular legitimacy. In addition, the junta doesn’t yethave the advantage of being accepted simply because it has been in place for a long time.35 In combination, this makes the junta (andtheir successors) much more vulnerable to yet another coup, and then another. Escaping from the coup trap is not easy.

Nevertheless, there is an argument to be made that some coups against some types of leaders might not be so bad.36 Coups are one ofthe few viable ways to get rid of some of the world’s worst dictators. They are unlikely to lead to a flourishing democracy but there aresome contexts in which there simply aren’t a lot of other options. Moreover, aren’t there situations in which getting rid of a particulartyrant would be desirable even if the country doesn’t turn into a democracy thereafter? It’s not difficult to imagine some scenarios inwhich that’s the case.

Benjamin Disraeli claimed that ‘assassination has never changed the history of the world.’37 Anecdotal evidence (the outbreak of theFirst World War, for example) aside, there’s some hard evidence to suggest that he was wrong. Killing tyrants can be fruitful. In a study onthe effect of assassinations on institutions and war, the economists Benjamin Jones and Benjamin Olken found that killing non-democraticleaders can increase the chances of democratisation in a given country. Killing democratic leaders, on the other hand, madecomparatively little difference.38 It’s an intuitive finding. In a personalised dictatorship, the death of a single man makes a much greaterdifference than it does in a mature liberal democracy.

Whereas assassinations are targeted only at the dictator or perhaps also his immediate circle, civil wars can be all-encompassing – oftenleading to hundreds of thousands, sometimes even millions, of deaths. The destructive force of these conflicts is in a league of its own. Andoften, the fall of the tyrant in a civil war is not even the end of the war (or tyranny). For example, when Idriss Déby died at the hands of rebelsin Chad in 2021, the regime didn’t fall and the war didn’t end. There wasn’t even a dictator with a new last name; histhirty-seven-year-old son simply took over, so Chad continued to be ruled by a Déby.

Like coups, civil wars have a tendency to repeat themselves. Some two out of ten civil wars flare up again within five years.39 So the tyrantfalls, a new leader comes in and the destruction continues. Often, this is because the underlying reason for the conflicts tends to persist.When the disaffected population on the periphery of a country rises up because the inhabitants are poor and without opportunity, theirgrievances don’t simply disappear when a ceasefire has been agreed.

But also, the new leader will will be tempted to keep fighting because he has a strong incentive not to be the leader who loses the war,especially if he is also part of the ruling elite which had a hand in starting it in the first place.40 Nobody wants to be responsible for losing,so they just keep fighting.

But even if the new leader did want to make peace with the rebels, he would have a hard time doing so. One of the reasons why it’s sodifficult for authoritarian regimes to make peace with rebels, even after one dictator has died, is that they struggle to make a crediblepromise to their opponents.41

To illustrate this, we have to travel to the northern shore of Africa’s second largest lake, Tanganyika. On the night of 13 August 2004, theresidents of Gatumba, a Burundian settlement on the border with the Democratic Republic of Congo, heard something unusual.42 To thewest, from across the marsh, there were sounds of drums, bells and whistles. As the sounds came closer, singing became audible. ‘Godwill show us how to get to you and where to find you,’ the shadowy figures sang.

Some, but not all, of the figures who were coming closer, wore military uniforms. Unbeknown to the residents of Gatumba, many ofwhom were refugees, the drummers and singers belonged to the Forces Nationales de Libération (FNL). Most of them were men, butsome were just children, so small that their weapons dragged along the ground.43

The FNL was a Hutu rebel group active in the Burundian civil war which began after the assassination of Melchior Ndadaye, Burundi’s firstdemocratically elected president. By August 2000, after countless Burundians had lost their lives to the violence, the government ofBurundi signed a peace treaty with most of the country’s armed groups – but not with the FNL. The FNL, under the leadership of thenforty-nine-year-old Agathon Rwasa, kept fighting.

That night in Gatumba, the FNL’s fighters started firing. Most of their victims were Banyamulenge, an ethnic group from the Congofrequently categorised with Tutsi. Between the shots, the fires and the screaming, it was utter chaos. But despite the violence, some peoplethought they were going to be saved since the attackers shouted ‘come, come, we’re going to save you.’44

But nobody came to help. Instead, the rebels shot people who left their tents. Many of those who did not take that chance died insidethem, burned to death. The Washington Post later reported that one sixteen-year-old girl saw her mother die from a gunshot to the head,her brother decapitated and her father burned alive.45 In total, FNL fighters slaughtered more than 150 Congolese civilians and another106 were wounded. According to the United Nations most of the victims were women, children and babies; they were shot dead andburned.46

When I talked to Agathon Rwasa about the massacre in Gatumba, he refused to admit responsibility and said the way he’d been treatedas a result of the accusations had been an injustice. But despite maintaining his innocence, he made a point of saying that he was aChristian. ‘I believe in the strength of forgiveness,’ he added.47

The case of Rwasa demonstrates why it can be so difficult to put an end to civil wars. In 2004, Burundian authorities issued an arrest warrantfor him over the massacre.48 But for someone like that who is accused of war crimes, to stop fighting, he needs to believe not just thatmilitary victory is impossible, but also that the government will not go after him once he lays down arms. That isn’t easy, because notgoing after a rebel leader whose troops created so much suffering is an outrage. Two decades later, Rwasa hadn’t spent a single day injail over the Gatumba massacre. Instead, he managed to become deputy speaker of the Parliament of Burundi and even ran for thepresidency.49 He is far from being an outcast.

Democratic leaders are heavily constrained when it comes to cooperating with people like Rwasa because they need to keep voters ontheir side but tyrants can promise rebel leaders just about anything. They want amnesty? Sure. They want their soldiers to be integratedinto the regular military? Not a problem. They can make all the promises. However, laying down arms in exchange for a promise from adictator can be suicidal – it means nothing. Idriss Déby is a good example of this. When a rebel leader signed an accord and returned fromexile because he thought he was safe, he was killed in his N’Djamena home.50 Civil wars are not just extraordinarily deadly anddestructive, they are also difficult to end – especially for dictators.

That brings us to a change of regime imposed from abroad. In late March 2003, George W. Bush said: ‘These are opening stages of whatwill be a broad and concerted campaign.’51 Three weeks later, civilians and American soldiers pulled down a statue of Saddam Husseinin Baghdad’s Al-Firdos Square. Later that year, a dishevelled Saddam Hussein was found hiding in a hole near Tikrit. A vicious, brutaldictator was toppled, found and executed.

But at what price? Thousands of American soldiers and contractors were killed. The war cost the American taxpayer billions. Moreimportantly, it cost tens of thousands of Iraqi lives and the country was devastated by the war and an ensuing insurgency. Not only that, itdestabilised the entire region and contributed to the rise of the Islamic State (IS) as a serious military risk. So why did the operation fail?Was it about America and Iraq in particular, or is there something about foreign-imposed regime change more generally that alwaysmade failure likely? Both.

One of the big problems of replacing a foreign regime through force from abroad is that the attacker needs to decide what to do with theremnants of the old regime. Do you purge? If you do, you destroy the people who know how to govern and you give them an incentive totorpedo the transition to a new system of government. If you don’t, the transition is at risk because the loyalty of those who havepreviously worked for the dictator cannot be taken for granted.

In Iraq, the Americans decided in favour of purging. Between 12 May 2003 and 28 June 2004, Paul Bremer was the man in charge of theCoalition Provisional Authority (CPA).52 In that role, he was something of a governor for the country, except that he wasn’t elected bythe Iraqi people or held accountable by any type of Iraqi legislature. Bremer issued his first order as CPA administrator within four days ofbeing in the role. In section 1, paragraph 2 and 3, it stated that many members of the Baath Party and government officials were to beremoved from their positions. Some of them were also banned from being employed in the public sector in the future.53 In a secondorder, issued later that month, Bremer formally disbanded the Iraqi security forces.54

At first, both of these orders might sound like a good idea. The Baath Party had been responsible for human rights violations in Iraq fordecades. Surely nobody who had been close to them should now have access to the levers of power?

It’s more complicated than that. The order on de-Baathification might have affected around eighty-five thousand Iraqis, manythousands of whom weren’t enthusiastic supporters of Saddam Hussein, but had simply joined the party to keep their work. Some ofthem were teachers, others crucial to keep the lights on or the water flowing.55 The CIA station chief in Baghdad at the time warnedBremer: ‘By nightfall, you’ll have driven 30,000 to 50,000 Baathists underground. And in six months, you’ll really regret this.’56

With the disbandment of Iraqi security forces, hundreds of thousands of Iraqis with previous military training went from being someoneto being unemployed. Now without income and angry, many of them had no incentive to accept the new status quo. A later report wouldfind that ‘these two orders severely undermined the capacity of the occupying forces to maintain security and continue the ordinaryfunctioning of the Iraq government.’57

And so it turned out. Some of Saddam Hussein’s former soldiers quickly began to organise armed resistance and by the autumn of 2003,the occupying forces had a serious insurgency on their hands.58 In October 2006, the Pentagon assessed that US forces were losing.59 Bythe following year, the situation had become so dire that President Bush decided to deploy an additional 30,000 troops to Iraq to try tocontain the violence.60

It’s a problem that’s difficult to solve more generally. After defeating Nazi Germany in the Second World War, for example, some of theAllies took the opposite course. Instead of trying to weed out everyone who had been involved with the Nazi regime, the occupiers west ofthe Elbe deliberately let former generals, judges and administrators continue working because they were more worried about adysfunctional Germany than one that contained remnants of the former regime. This had an impact on German politics all the way to thetop: in 1969, the chancellor of the Federal Republic was a man who had joined the National Socialist German Workers’ Party in 1933. Itwould be an understatement to say that denazification was incomplete.

When we examine foreign-imposed regime change more generally, the track record is abysmal and not only because it’s difficult to dealwith former elites. A study published in 2013 found that around 11 per cent of United States regime-change operations over a centuryended up creating democracy;61 barely more than one in ten. Despite democracy often being stated as the priority of the interveningstate, it usually isn’t.62 Democratic leaders want to stay in power and using force against another state is a massive risk. To most, it’ssimply not worth taking that risk unless national security is at stake. Advancing democracy is seen as a bonus, but it’s not reason enoughto go to war. And if democracy is not even the primary reason to go to war, why would democracy result from war?

President Kennedy understood these dynamics perfectly. During the Cold War, when Washington wanted to remove Ramfis Trujillo frompower in the Dominican Republic, Kennedy said:

There are three possibilities of descending order of preference: a decent democratic regime, a continuation of the Trujillo regime, or aCastro regime. We ought to aim at the first, but we really can’t renounce the second until we are sure we can avoid the third.63

When democratic leaders go on television and the news anchor asks them about their motivations for intervening, that’s not whatthey’ll say – but back in the situation room, that’s how they’ll act.

On top of that, there are cases where democracy isn’t just seen as less important than national security, but where it is seen as a netnegative.64 If a tyrant is replaced with a democratic leader, that democratic leader will have more of an interest in winning elections than indoing the bidding of a foreign power. Indeed, democracy exporters could end up in a situation in which they expend blood and treasureto install a democratic government only to find that government turns around and acts against them.

There’s something of a paradox here. If foreign-imposed regime change is (partly) about creating a sustainable democracy, there aretwo main factors to consider. The first is the likelihood of success, which differs greatly since some countries are vastly more likely to turninto democracies than others. All else being equal, it’s much easier to turn a rich country with a history of democratic rule into ademocracy than it is to transform a poor personalised dictatorship in which no popular vote has ever been held.65

The other factor to consider is the complexity of the military intervention necessary to bring down the regime. Deposing leaders at the topof stable countries with functioning institutions (such as Imperial Japan), which have the best chance of democratising, tends to be costlybecause those institutions generate military effectiveness. Deposing leaders at the top of poor personalised dictatorships might be easier,but the chances of success are lower because there’s no foundation for a democracy.66 Democracy exporters can thus either win an‘easy war’ for a low chance of a sustainable outcome or a ‘hard war’ with a high chance of more positive results. Since hard war canmean hundreds of thousands of deaths, it’s rarely worth it.

So given the terrible odds, why do attempts to change a regime through force happen as often as they do? It’s partly hubris. Politicianstend to believe that this time round, things will go differently. Perhaps they think they are particularly intelligent, that they won’t fall intothe traps to which their predecessors succumbed.

But also, the alternatives are often dire. In the abstract, you might know that the use of force is unlikely to create a flourishing democracy.But in that moment, when the head of foreign intelligence tells you that a dictator is about to barrel-bomb hospitals and street markets,would the numbers really guide your decision-making? Or would you take a chance and try to destroy the dictator’s attack helicoptersbefore they lift off? Even with all the data in the world, it would be an impossible decision.

All these scenarios envisage dictators being toppled, but there’s also the option that they go to bed, never to wake up again. And indeed,this happens not infrequently because plenty of dictators are long-lived. Cameroon’s Paul Biya was still in power at the age of ninety; inEquatorial Guinea next door, Teodoro Obiang, at eighty-one. Fidel Castro died aged ninety. Robert Mugabe made it to the ripe age ofninety-five before dying in a Singaporean hospital.

Oddly enough, not much tends to happen when dictators ‘just fall asleep’. In a report that analysed the aftermath of seventy-ninedictators dying in office, it was found that only 8 per cent of these deaths led to a collapse of the previous regime.67 And democracyalmost never follows. Some might consider these numbers surprising. The dictator is dead. Surely that’s the best opening there couldpossibly be to take the country in a different direction? By and large, that’s not what happens.

Speaking of soldiers, people sometimes say: ‘Beware of an old man in a profession where men usually die young.’ What applies towarriors also applies to dictators. Despots who die in office have usually staved off their fair share of threats throughout their rule. Whenthey fall asleep in their golden bed, the regime is not likely to collapse because the system is entrenched and ready for the change.Everyone knows their place and the machinery hums along under these extraordinary circumstances. In comes the new leader.

Even if the new leader wants to make drastic changes, it will be difficult for him to do so because ruling without the old guard will be next toimpossible. And why would the men and women who surrounded the old leader want to dismantle the system that has served them sowell? They usually don’t, so they will pick someone who doesn’t want to rock the boat. If, contrary to expectations, their choice tries todo things differently, he is unlikely to get far.

A researcher at Harvard University recently argued that leaders are only ‘allowed’ to die in their sleep if the elites are already set on asuccessor.68 If they weren’t, someone would try to get the advantage by moving against the incumbent while he was still alive. Since thathasn’t happened and the dictator has been allowed to die in peace, it’s likely there’s been some agreement between regime insidersthat makes drastic changes less likely.

There’s one more angle to this. The way a new leader comes to power doesn’t just tell us what type of political system we can expect, italso gives us a clue as to how stable it will be. When a new leader takes power, he is often in a comparatively vulnerable position.69 Thesituation is in flux and people don’t yet know their roles – they might even be tempted to challenge the new leader if they believe he isweak. But some modes of ‘leadership entry’ create much more stability than others.70

Assassinating someone is comparatively easy and it doesn’t telegraph much strength. Dismantling an entire political order through aregime-changing coup, a rebellion or massive protests, on the other hand, requires a much higher degree of support. When new leaderscome to power through those means, everyone understands that they are comparatively strong. As a result, those new leaders are lesslikely to face serious, immediate challenges to their rule because nobody wants to start a fight they will lose.

When tyrants fall and regimes collapse, the outcome is often catastrophic. Tyrants maintain power by picking winners and losers, andwhilst intrigue and backroom scheming do occur, all-out conflict is unlikely while they are firmly in the saddle. But as soon as they struggleand it looks as if they might fall, the situation escalates. Regime elites want to keep the regime alive to maintain their benefits; challengerswant to rise to the top, expanding their power and access to stolen money; the masses want to redirect resources from the regime to thepopulation at large, but they are usually too weak to compete with the insiders.

When the dust has settled and the bloodletting has stopped, people are often left to wonder whether it has all been worth it, given that thetyranny has not ended but merely assumed another name. This cycle of dictatorship–conflict–dictatorship is difficult to break, butsometimes it does happen if tyrants have been toppled the ‘right’ way. Now that we know how tyrants fall and what happens when theydo, how do we make it happen? And is it wise to try to make tyrants fall?

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7 No Other Option

 7

No Other Option

I know that there are scores of people plotting to kill me, and this is not difficult to understand. After all, did we not seize power by plottingagainst our predecessors?1

Saddam Hussein

Assassinations have been around forever. The word ‘assassination’ entered the English language after Crusaders returned home withstories about the Nizaris, an eleventh-century movement in the mountains of modern-day Iran. The Nizaris, lacked the military strength togo to war with their local enemies, so would instead hunt them down and murder them. According to the stories, real or imagined, theyconsumed hashish before setting out, and, at some point along the way, ḥashīshī (consumer of hashish) turned into ‘assassin’.2

The debate around the morality of ‘tyrannicide’ – the killing of a tyrant – is as old as the practise itself. To fight out in the open, to admitto the enemy that you mean him harm, is something that can be seen as honourable. But assassinating anyone, even a cruel leader, hassomething about it that makes many people shudder. Perhaps it’s because operating in the shadows seems cowardly or eventreacherous, whereas fighting people head on can be seen as brave.

As times have changed, so have views on tyrannicide. In parts of ancient Greece, tyrannicide was celebrated. When Harmodius andAristogeiton tried to kill the local tyrant Hippias during a festival in 514 bc, Athenians erected statues in their honour. Since they failed andwere subsequently executed, Harmodius and Aristogeiton didn’t get to enjoy the songs that were written about them, but theirdescendants were given special privileges. Their families received free food and tax-exemptions. They even got to sit in the front row at thetheatre. To avoid their names being blemished, slaves could not be named after them.3 Harmodius and Aristogeiton had tried to kill acruel leader for the benefit of the entire community, and they were heroes for it.

There were multiple ways in which ancient Greeks justified tyrannicide. Broadly speaking, tyrannicide was acceptable because everycitizen was seen as having equal standing under the law and a tyrant would destroy that bond.4 The Greek philosopher Aristotle arguedthat tyrannicide was not just defensible, but that the act could bestow great honour on those who did the killing.5 Plato consideredtyranny ‘an errant condition of the soul’. The Greek outlook carried over into Roman thinking.6

In the Middle Ages, justifying tyrannicide became significantly more difficult because kings and queens were seen as having divine right.They ruled on earth not because they had the support of their subjects but because a deity had chosen them. If you believe that to be thetruth, how do you justify killing monarchs given that they stand in direct line to God?

It’s not an easy argument, but some did try. One way out was to argue that the killing of God’s king could be justified if the king clashedwith God. The Christian thinker Augustine, for example, generally took issue with previous justifications of killing tyrants but he made anexception for cases in which a tyrant infringed on God’s worship.7 If that was the case, God’s king was no longer aligned with God,thereby making it easier to justify his death.

John of Salisbury, a twelfth-century bishop of Chartres, carefully distinguished between king and tyrant. In John’s view, the king workstowards the well-being of the polity. The tyrant, on the other hand, turns his subjects into slaves of his own private desires.8 And whileprinces are appointed by God, their subjects also have a ‘responsibility to God to act for the well-being of the body politic’.9‘Wickedness is always punished by the Lord,’ John says, ‘but sometimes He uses His own sword and sometimes He uses a sort ofhuman sword in the punishment of the impious.’10 Acting as God’s sword to kill a tyrant would therefore not be a sin but an act ofdivine inspiration;11 a duty.12 Theological arguments are now less relevant in much of the world, but the questions these thinkers soughtto answer persist. Is the killing of tyrants defensible? Is it perhaps even desirable?

Multiple factors make the question of tyrannicide complicated. First, ‘tyrant’ can have two meanings. One is the meaning that is mostcommon: a tyrant is a leader who uses his power not for the collective good of the community but for personal gain. The second is ameaning that used to be more widespread: the tyrant is not a tyrant by virtue of his cruel rule but because he has taken power withouthaving a right to it. He is a ‘usurper-tyrant’.13 This distinction is not purely academic because, depending on the definition, tyrannicidecan mean totally different things. It has come to mean the killing of a cruel leader, but as it used to be understood, it may even mean a cruelleader wielding his power to murder a challenger whom he sees as a potential usurper and therefore potential tyrant.

If the assassination of a cruel leader is morally permissible, it raises several other difficult questions. How do you separate those who kill atyrant because he is a tyrant from those who do it for personal gain? If it isn’t for personal gain, how do you differentiate betweentyrannicide and terrorism? Terrorists use violence not just because violence itself achieves their aim, but because they want to instil fear inpeople who aren’t directly implicated. Is that also the case for tyrannicides? It depends. Tyrannicide can be about sending a signal toothers to let them know that comparable behaviour will not be tolerated. But it can also be purely about removing one despot to returnthe country to its constitutional order.

Historically, assassinations have not been rare. According to one study there have been 298 assassination attempts on national leaderssince 1875. Of those, just under one in five have succeeded.14 Looking only at dictators, another study found that thirty-three dictatorswere assassinated between 1946 and 2010, with another 103 failed assassination attempts.15

The puzzle for tyrants is this: if a large segment of the population despises them, how do they avoid being killed?

The twenty-first century is familiar with two main types of assassination: the complex, highly coordinated attack and the attacks made bylone wolves.

On 7 July 2021, the president of Haiti, his wife and children were asleep at their private residence in a hilly suburb of Port-au-Prince.16 Butthen, calm turned to panic as shots rang out. This wasn’t a random robbery gone wrong out in the street; instead it was gunmen, comingfor the family themselves. Dozens of officers should have been outside, guarding the president. Where were they now, and why weren’tthey doing their job? Worried for their survival, Mrs Moïse went to tell the kids to hide. In desperation, Jovenel Moïse tried to get someone,anyone, to come and help. Eventually, the president told his wife to lie down on the floor. ‘That’s where you will be safe,’ he said.17 Itwas the last thing she ever heard from her husband. Shortly afterwards, a death squad executed President Jovenel Moïse with twelvebullets.18

According to court documents, the whole operation was based on a double deception. (This is an unfolding case and new informationcontinues to come to light. As a result, there is some uncertainty.) The Colombian mercenaries who did the killing were initially told thatthey were going to Haiti to provide protection to the president of Haiti, not kill him. Then, as the necessary weapons and equipment weredistributed on the day before the mission, they were told that this was a ‘C.I.A. operation’ to kill Moïse.19 When the killers arrived at theresidence and faced the prospect of having to fight the president’s guards, they pretended to be from another arm of the United Statesgovernment: the Drug Enforcement Agency. ‘DEA operation, everybody stay down,’ they shouted.20 Given that none of the guardsdied, many of them seem to have followed the order.

Clever leaders with a functioning security apparatus can prevent such complex attacks on their life. Since so many people were involved,intelligence agents had a realistic chance of finding out about the attempt before it happened. The weapons could have been interceptedand the presidential compound could have been fortified. And indeed, this is something states have got better at over time: the overallchance of being assassinated has dropped. In the 1910s leaders had roughly a one in a hundred chance of being killed every year. Nowit’s less than 0.3 per cent.21

That’s low, but it’s not nothing. And a large part of the reason for this is that it’s extremely challenging to stop less complexassassination attempts, especially if they don’t come from within the regime. In many countries, weapons are relatively easy to come by.Combined with enough zeal, all it takes is being in the right place at the right time. Stopping attacks like this is incredibly difficult, even forrulers who concentrate significant political power in their hands.

The tyrant’s chances of being assassinated are related to his success at insulating himself from other threats to his leadership. Oddlyenough, the better he gets at preventing the other threats, the more attractive assassinations become because there are simply no otheroptions – even for those who are part of the regime. That’s because assassinations, unlike coups or rebellions, don’t require a largedegree of coordination. As the tyrant concentrates power in his hands and makes other threats to his rule less viable, rivals are forced toturn to assassination as their only option.

When elites are comparatively powerful vis-à-vis the tyrant, they can hope to change the leader while maintaining their own power withinthe system. As the tyrant becomes more powerful, elites may no longer have the opportunity to reshuffle the leader while keeping thesystem as it is.22 Instead, they have to try to dismantle the entire system. At some point, when the despot has consolidated yet morepower in his hands, even that can become impossible. When it does, assassination can be the elites’ only way out.23

The problem, seen from the presidential palace, is that it only takes one. And unfortunately, there are many who could be in the right placeat the right time. The pool of potential assassins is as large as the number of people who can carry a rifle or a blade. That makesassassination a pervasive threat to every tyrant.

It’s an unfortunate situation to be in. However, tyrants have some options.

Since democratisation (or weakening their protection against other threats) isn’t attractive to most dictators, they must find othersolutions. One of the more common strategies they choose is to protect themselves with bodyguards. These bodyguards serve much ofthe same functions as bodyguards in democratic systems: they scout locations to make sure no assassins are hiding in them, work out howto flee in the event of an attack and, if need be, they catch a bullet for the president. But since this isn’t just a normal president but apresident for life, these men and women need to have some extra qualifications.

The method commonly used is to assemble a force of elite fighters who can defend the dictator against the public at large and also againstattacks from within the regime. The issue with this approach is that those elite fighters can easily become political actors in their own right,for example by supporting coup d’états against the leader. In ancient Rome, the Praetorian Guard ‒ supposed to protect rulers –regularly helped to overthrow them, the most notorious example being probably the Emperor Caligula, who was assassinated by hisGuard during a festival in 41 ad.

The Praetorian Guard were eventually dismantled by one of Caligula’s successors. However, the possibility of a personal bodyguardturning traitor is a constant threat to modern rulers. Because of it, some leaders have resorted to recruiting foreigners. By virtue of theirbeing foreign, such guards are seen as less of a coup risk because they have neither the same level of interest in domestic politics nor thelegitimacy that is required to run a government.

Today, demand for this ‘service’ has allowed the Russian government to turn itself into an insurance salesman for autocrats, especiallyin Africa. In the Central African Republic, the Russian paramilitary group Wagner, which had close ties to the Kremlin, was used by theregime to protect itself against assassinations. During the country’s 2020 election campaign, for example, Russian paramilitaries couldbe seen protecting Faustin-Archange Touadéra, the country’s president. In return for protecting the ruler against threats from within,the mercenaries get mining concessions and lucrative business opportunities in the host country. The Russian government, in turn, gets afoothold in Africa that can be used not just to make money, but also to advance political objectives – for example, getting African countriesto vote alongside the Kremlin’s interests at the United Nations.

To Central African President Touadéra and leaders like him, the deal is so attractive because the paramilitaries serve a triple function: notonly do they protect him without posing as much of a coup risk, they also provide an active deterrent against others who might be plottingagainst him. What’s more, they can also be used against other domestic enemies such as rebels. That’s particularly attractive becausethese ‘bodyguards’ can make up for at least some of the battlefield effectiveness that a dictatorship loses when it coup-proofs itsmilitary. When a special advisor to President Touadéra was asked what he made of Wagner’s mutiny against Vladimir Putin’sgovernment, he said: ‘Russia gave us Wagner, the rest isn’t our business . . . If it’s not Wagner anymore and they send Beethoven orMozart, it doesn’t matter, we’ll take them.’24

But even though the regime is keen on Wagner (or any other ‘composer’), there is a price to pay: Touadéra isn’t just losing miningrevenue, but also autonomy. For as foreign fighters become more entrenched in the regime’s security apparatus, they increase theirinfluence in the country’s economy and politics. Wagner’s increase in control has been so vast in the Central African Republic that someanalysts have started to refer to it as ‘state capture’.25 And since these fighters are ultimately loyal to Moscow (if even that) and not theregime they are protecting, they might not present a direct coup risk, but they aren’t exactly trustworthy either. If the Kremlin finds aleader who gives them better conditions than Touadéra, the Central African strongman won’t survive in power for long.

For that reason, many dictators prefer fighters who are seen as possessing a special loyalty to the leader. But, as we’ve seen already, alldespots face the dictator’s dilemma: they don’t know who around them is genuinely loyal and who is just pretending. Given thatstructural constraint, banking on the loyalty of subjects is always a gamble.

When Laurent Kabila rebelled against Mobutu Sese Seko to take control of the Democratic Republic of Congo, he made extensive use ofkadogo – child soldiers.26 He trusted them. Talking to a foreign businessman, he once said: ‘They will never do anything against me.They have been with me since the beginning.’ ‘They are my children,’ he went on to say. But then one day, when Kabila was discussingan upcoming summit with an advisor, one of his ‘children’ walked in, pulled out a revolver and shot him four times.27

Evidently, there’s no truly good option here. When dictators pick foreign fighters, they put themselves at the mercy of anothergovernment. When they pick compatriots, they become more vulnerable to coups because in dictatorships, nobody’s loyalty to theregime is assured.

Instead of putting bodyguards between the tyrant and others, there’s also the option of isolating the dictatorship using space, fencesand guard towers. That can be effective because most assassination attempts occur during the leader’s public appearances at speeches,rallies or parades, or when he is travelling by car, helicopter or plane.28 If there are fewer public appearances and the tyrant spends mostof his time in the remote fortress constructed specifically to guarantee his safety, he is less likely to be killed.

For democratic leaders, isolating themselves is extremely difficult. Because they need to win (fair) elections, they need to campaign and beseen among the people. It’s impossible not to be. Moreover, many of them genuinely enjoy meeting people and listening to theirconcerns. If they don’t, they are probably in the wrong profession. But what makes the work so enjoyable to them makes life hard forthose tasked with protecting them.

Dictators have an advantage here because there’s no need for them to go out and meet real voters. They can be more isolated thandemocratic leaders and some have taken this to an extreme, isolating their entire country out of fear for themselves.

Landlocked and difficult to access due to mountains and deserts, Paraguay was always more isolated than Chile, Brazil or Uruguay.29 Butwhen José Gaspar Rodríguez de Francia became the country’s ‘Perpetual Dictator’ in 1814, he took matters to extremes. Paranoidand fearing that colonial forces or large neighbouring states could undermine Paraguay’s independence, he turned his nation into ahermit kingdom. Trade with neighbouring states was reduced and foreigners were barely let into the country. If foreigners did enter deFrancia’s Paraguay they could soon find themselves in danger. When the celebrated French botanist Aimé Bonpland settled near theParaná River to cultivate the plant yerba mate, things initially seemed to be going well. Bonpland’s connections, and the labour andwisdom of local workers were a winning combination.30 Then one morning, Bonpland’s colony was attacked when hundreds ofParaguayan soldiers, who had crossed the river under cover of night, struck at daybreak. Nineteen men were killed, dozens takenprisoner.31 For Paraguay’s dictator, Bonpland was a problem twice over: first, his cultivation of yerba mate threatened El Supremo’sown position in the lucrative trade, and second, the French plant expert was an untrustworthy figure who might be working with foreignpowers to undermine the regime.32 Perhaps the botanist might even try to kill him? To neutralise the threat, de Francia took Bonplandhostage.

Bonpland wasn’t the only foreigner treated in this way. Johann Rudolf Rengger, a Swiss doctor, was also taken hostage. Renggerdescribes what it was like to have an audience with the supremo himself: ‘When you meet the dictator, you are not allowed to comecloser than six paces until he gives a signal to step forward,’ he wrote. Even then, he went on, ‘you have to stop at a distance of threepaces.’ De Francia was so worried about being killed that those meeting him were required to let their arms hang loose with their handsopen and facing towards him so he could make sure they didn’t carry a weapon. In fact, not even the dictator’s own officers or civilservants were allowed to approach him if they had a blade on them. And just in case, de Francia always made sure that he had his ownweapons within reach wherever he went.33

Following in de Francia’s footsteps and turning an entire country into a hermit kingdom is difficult to do in the modern world, but thepoint persists: unlike democratic leaders, dictators can afford to isolate themselves. If they can’t do it with their entire country, they can atleast isolate themselves from the people they rule.

In the winter of 2022, Russia’s president, Vladimir Putin, was not just isolated but also disconnected from the lived reality of the Russianpeople. The regime’s future was in question. With Ukrainians bravely resisting Russia’s war of aggression, the Russian armed forceswere slowly running out of soldiers. Since there weren’t nearly enough voluntary recruits, young Russian men were forced into the fight.Conditions for these soldiers were horrendous. For tens of thousands of families, the war that they had previously seen on slicklyproduced propaganda shows had now become reality as sons, fathers and husbands were sent to get killed in Ukraine’s cold,unforgiving mud. Some of the conscripted soldiers were so poorly equipped that their families had to buy them medical kits. And if theyever dared to retreat, away from the enemy’s artillery shells or anti-tank missiles, they might have to face so-called ‘barrier troops’,deployed by Moscow (or Grozny) to shoot soldiers who simply wanted to escape from the carnage.34

The aunt of one young Russian man from the western region of Lipetsk said her nephew was sent to the frontlines in Ukraine eight daysafter being mobilised. There weren’t even any commanders there. ‘They were hit by mortar fire,’ she said. ‘Why, after one week oftraining, were they thrown into the woods and left there to die?’ she wanted to know.35

On 25 November 2022, Putin was sitting in a cream-coloured chair in front of television cameras at his luxurious estate west of Moscow.He spoke to seventeen mothers with sons fighting in Ukraine. ‘I want you to know that me [sic] personally and the country’s leadershipshare this pain,’ Putin said. ‘We understand that nothing can replace the loss of a son, a child,’ he added.36 It finally looked as if Putinhad been brave enough to meet popular dissatisfaction head on. But instead, the whole thing was staged. All the mothers werehandpicked by the regime: one was a former government official; another the mother of a senior military official from Chechnya; severalof them were active in pro-war NGOs financed by the state.37

To add insult to injury, Putin didn’t just fake the meeting to make it seem as if the war had more public support than it did. He told thewomen (and more importantly viewers at home) that they shouldn’t trust anything he hadn’t faked. ‘It is clear that life is morecomplicated and diverse than what is shown on TV screens or even on the internet – you can’t trust anything there at all, there are a lot ofall sorts of fakes, deception, lies,’ Putin said.38 Obviously, the chance of one of those handpicked women getting up and stabbing Putinwas extremely low. But if he hadn’t faked the meeting and had met with real mothers instead, could one of them have attempted to killthe man who had sent her beloved child to his death in Bakhmut? Maybe, but Putin will never have to find out because, unlike democraticleaders, he can avoid meeting real people.

Another avenue despots can pursue is an intense cult of personality coupled with extreme repression. This can create an atmosphere ‘inwhich the assassination of a leader is not even contemplated, let alone planned or executed’.39 There are tyrants in history who havemade their people believe that they can literally read minds, that they are a deity. And if the man on the poster in the classroom, on thebillboard and in the little book everyone has to carry around with them is no man but a God, challenging him would be madness.

A deity would know about it even before it happened. Even if he were to get fired at, he’d undoubtedly survive. Sitting where we do, thismight seem rather strange, but from the perspective of the people in those countries, it makes at least some sense. These are people whohave witnessed dictators put up giant golden statues of themselves that rotate to follow the sun, or who have created entire cities in themiddle of nowhere, seemingly out of thin air. In schools, on television shows and on the radio they are told that the supreme leader sees alland hears all. Why shouldn’t they believe that it’s true?

If ordinary Haitians had met their president during the 1960s, they would probably have seen a man wearing a black top hat, thick blackglasses and black suit. With his hands rarely visible, he talked slowly and in a high-pitched voice. He almost looked as though he was fromanother world, and that was no coincidence. François Duvalier, known as ‘Papa Doc’, due to his background in medicine, deliberatelymodelled his image on Baron Samedi, a voodoo spirit of the dead.

Knowing that millions of Haitians had strong connections to voodoo, he used it to his advantage. At one point he allegedly ordered hismen to cut off a rival’s head and bring it to him because he wanted to talk to his ‘spirit’.40 Duvalier cast himself as a seeminglyomnipotent being out of the reach of mere mortals. ‘My enemies cannot get me,’ he used to say. ‘I am already an immaterial being.’41

And to drive home the point of his God-like status, he relentlessly bombarded the population with images of his omnipotence. He evenwent so far as to introduce a Papa Doc version of the Lord’s Prayer: ‘Our Doc, who art in the National Palace for life, Hallowed be Thyname by present and future generations. Thy will be done at Port-au-Prince and in the provinces.’42

If that wasn’t enough to achieve compliance, Papa Doc still had his bogeymen. The Tontons Macoute would often wear dark uniformsand sunglasses while they killed and tortured Haitians who stepped out of line. As was intended, some of Duvalier’s opponents came tobelieve that Duvalier knew where they were and what they did.43 He stayed in power for more than thirteen years until he died a naturaldeath.44

But even if tyrants manage to keep their own people from killing them, that’s not the only actor they have to worry about.

In September 1990, United States Air Force chief of staff Michael J. Dugan gave an interview to a Washington Post reporter named RickAtkinson. This was a time of high tension, as Iraq, under the control of Saddam Hussein, had just invaded and occupied neighbouringKuwait. The Gulf War was about to begin. In the interview, Dugan suggested the United States would target Saddam Hussein and thoseclose to him, including his personal guard and his mistress. Since Saddam Hussein was ‘a one-man show’, Dugan said, ‘if and when wechoose violence he ought to be at the focus of our efforts.’ A little later in the interview the general went on to say that he didn’t expectto be concerned with political constraints.45 As it turned out, Dugan was wrong. Shortly after his comments, he was fired byVice-President Dick Cheney.

His firing was related to a 1976 executive order which stated: ‘No person employed by or acting on behalf of the United StatesGovernment shall engage in, or conspire to engage in, assassination.’46 It was issued by President Gerald Ford, after Americanintelligence agencies were found to be implicated in several plots to assassinate foreign leaders. Most notable of these was the supplyingof weapons to dissidents trying to kill Rafael Trujillo in the Dominican Republic, and also the attempts to kill Fidel Castro, which went on foryears. Less well-known is the case of CIA operatives tasked with assassinating the Congolese nationalist Patrice Lumumba in Zaire.47

The commission reporting on the matter had argued that assassination was ‘incompatible with American principles, international orderand morality’.48 But it also left a loophole by saying that this only applied outside war – meaning that the assassination of foreign leaderscould be acceptable if their nation was at war with the United States.

The United States isn’t the only country that allows for the assassination of foreign heads of state. The Democratic People’s Republic ofNorth Korea, one of the countries against which the United States might attempt targeted killing in the future, has a history ofassassinations.

In early 1968, twenty-seven-year-old Kim Shin-jo was in the mountains. It was January when, in the mountains of Korea, it is desperatelycold. Sent by Pyongyang, he and his comrades were on their way to Seoul to kill South Korea’s President. Whether by mistake or purechance, Shin-jo was spotted by some villagers. He knew what he had to do: kill them and bury them. He had a mission and if he didn’t killthem now, the whole plan could be imperilled. But the ground was frozen. If he had to bury them here, he would be at it forever.

After some deliberation, he told them not to tell anyone who they had encountered. As Shin-jo left them, they immediately contacted thepolice, which informed the military. South Korean soldiers were now on the lookout for Shin-jo and the other infiltrators. Against all odds,they continued advancing towards South Korea’s presidential palace, where they were to assassinate President Park Chung-hee. In theend, they made it to within 100 metres of the Blue House. And although the attack itself failed, it took more than a week and hundreds ofsoldiers to find and deal with the North Korean death squad. Even then, one of the commandos somehow managed to make it back acrossthe border to North Korea alive. Only discovered by chance, the killers had come very close to achieving their object, which was a majorembarrassment to the South Korean regime.49

Three months later, the South Korean government’s answer was being prepared on an islet named Silmido in the Yellow Sea. Thirty-onemen, the ‘type that often got into street fights’, were being trained by South Korean security forces.50 The most important lesson theywere being taught, as one of their trainers put it, was that you must kill to live.51 The men’s mission was to go up to North Korea, acrossthe demilitarised zone, to kill Kim Il-sung. It was time for payback for the Blue House raid and they were about to slit Kim Il-sung’s throat.52

On the islet of Silmido, life was hard. Isolated, Unit 684 had to battle not just their training routines and the sea, but also their superiors.After a few months on the island, they simply stopped getting paid. The food they were getting was poor. On top of all that, contact withthe outside world was strictly prohibited. When two of them tried to escape in June 1968, they were beaten to death. Another recruit diedduring sea-survival training.53

Early in August 1971, Yang Don-soo, one of the trainers on Silmido, was getting ready for his regular supply run off the island. He heardgunfire. Confused, he thought that it could be North Korean special forces out to attack them. Before he knew what was happening, he wasshot in the neck. But it wasn’t the enemy, it was his own men. ‘When I woke up, I was bleeding from my neck and everywhere the trainerswere being killed by the recruits or running away, or were being shot again by recruits who were making sure that they were dead,’ hesaid.54 Bleeding heavily, he crawled to the beach. He prayed to God, hoping that his recruits wouldn’t find him.

Luckily for him, they had bigger plans. After making their way off the island in their paratrooper uniforms, the death squadcommandeered a bus and made their way to Seoul armed with carbines and grenades.55 Instead of going to Pyongyang to kill KimIl-sung, they were now on their way to the Blue House to kill South Korean dictator Park Chung-hee whom they held responsible for theirsuffering.56 In the capital, they fought South Korean security forces that had been gathered hastily to intercept them.57 When it becameclear that they were outgunned and with no chance of escape, some of the recruits blew themselves up with hand grenades.58 Of the initialtwenty-four recruits who had taken part in the rebellion, only four survived – until 1972, when they were executed.59

But why did Unit 684 crack? The harsh conditions in the Yellow Sea undoubtedly played a role, but there was also speculation that theSouth Korean government, then still a military dictatorship, was about to murder the death squad to make sure nobody ever knew theyexisted in the first place. But according to one of their trainers, the real reason why the assassins acted the way they did is because theywere without hope.60 The communist North and capitalist South had recently and unexpectedly improved their ties, so the attack onPyongyang was called off. Because of that, the killers seemingly thought that they would never get off Silmido. As one observer put it, thetrainees increasingly saw themselves as ‘prisoners with indefinite sentences’.61

Yet, despite this experience, ‘decapitation’ of North Korea’s leadership is still part of South Korea’s strategy. ‘The best deterrencewe can have, next to having our own nukes, is to make Kim Jong-un fear for his life,’ a former South Korean general said in 2015.62 Tothat end, South Korea pursues a double strategy: if conflict with North Korea were to escalate, the South Korean military would unleash aflurry of precision missiles to target the North Korean leadership. In addition, a special military unit would be dispatched to find and killKim Jong-un before he was able to order the launch of North Korea’s nuclear weapons.63

Nuclear weapons expert Ankit Panda, author of Kim Jong Un and the Bomb, describes the logic behind this strategy:

As a personalistic dictatorship whose nuclear forces and military are under control of one person, North Korea may be undeterred fromnuclear escalation in the course of a limited conflict by threats of damage against military or economically valuable targets. Accordingly, itmust be deterred by threatening to punish the leadership directly.64

In other words, since Kim Jong-un is not greatly concerned with the destruction of North Korea, South Korea has to find something else hecares about. And that is his own life.

Though this strategy is logical, it is also highly dangerous and there are many ways it can go wrong. To illustrate just one, imagine thefollowing scenario. Tensions between South and North Korea escalate.65 Unaware of Kim Jong-un’s exact whereabouts, South Koreanmissiles target a North Korean munitions dump that happens to be close to one of the dictator’s many hideouts. Kim Jong-un is in there,cowering, and he misinterprets the attack on the military facility as an attack on his life. In that scenario, he now has a huge incentive to usenuclear weapons before he gets killed.

Beyond that, it gives the dictator a reason to change the way the use of nuclear weapons is authorised, and that creates a massive structuralrisk. The South Korean strategy is based on the idea that the threat of North Korean nuclear weapons can be averted if Kim Jong-un iskilled before they can be launched. In democracies, there would be an easy solution to this problem. If the president of the United States,who ordinarily controls the launch of nuclear weapons, were to die, that power would automatically be transferred to the vice-president.66 This model of command structure is called ‘devolution’ and for democracies, it works well.

But for dictators, this is not an attractive model because establishing a line of succession risks creating alternative power centres.67 Andsince the principal threat to most tyrants, including Kim Jong-un, is internal rather than external, the North Korean dictator did somethingelse. In 2022, the North Korean regime declared:

In case the command and control systems over the state nuclear forces is placed in danger owing to an attack by hostile forces, a nuclearstrike shall be launched automatically and immediately to destroy the hostile forces including the starting point of provocation and thecommand according to the operation plan decided in advance.68

Faced with the threat of foreign assassins, Kim Jong-un had put things on nuclear autopilot and that autopilot brought all kinds of risks.69What if it malfunctioned, for example because Kim was alive but could not be reached? Would the officers panic and assume that Kim wasdead? Nuclear war could easily break out despite neither side wanting it. Questions of morality and law aside, that’s precisely theproblem with threatening dictators with assassination from abroad: the moment ‘decapitation’ becomes a realistic threat, every formof conflict risks becoming existential for the dictator. And when that’s the case, the stakes immediately become so high that the risk ofall-out war drastically increases. That’s a massive problem for all of us, especially when the dictator doesn’t just have access toconventional forces but also weapons of mass destruction.

Whilst the threat of assassination has been a problem with which tyrants have had to deal from time immemorial, the nature and severityof the threat has recently changed.

At 5:41 in the afternoon local time, Venezuelan president Nicolás Maduro was standing on a stage, giving a speech, when suddenly hestopped speaking and looked up. He was nervous because something in the sky above didn’t look quite right.70 Nevertheless, he stayedwhere he was and, two minutes later, he was talking about economic recovery. Its time had arrived, he said. In front of him were thousandsof soldiers marching along Avenida Bolívar, one of Caracas’ grandest thoroughfares.

Suddenly, a loud explosion was heard above. In the blink of an eye, an explosive charge on a drone went off, leading to dark clouds ofkinetic energy being released below and above the aircraft. Obviously confused by what was happening, Maduro stopped his speech andthe state broadcast cut away from the stage. Shortly after, the tyrant’s bodyguards scrambled to get in front of him. Just fourteenseconds after the first explosion, another drone crashed and exploded within audible distance.

Whereas the first explosion was met by confusion, this one was met by utter panic. Instead of defending Maduro against whatever enemythis was, the uniformed men and women who had marched on Avenida Bolívar were now running for their lives.

Maduro wasn’t harmed, but the way the attack was carried out should serve as an alarm signal to all tyrants. The Venezuelan presidentcould have been killed using a commercial drone that can be bought on Amazon. As these drones proliferate, they solve one of the bigproblems that non-state actors have when planning to kill a tyrant: the need to be in physical proximity to their target to poison, stab orshoot him.71 Because of the need for physical proximity, such attacks are extremely risky for the tyrant and for the attacker.

Seconds after a shot is fired, the tyrant may be dead or dying, and the attacker will probably die as well, or at least be on their way to prison.Think of famous assassins: John Wilkes Booth, the man who killed United States president Abraham Lincoln, was shot; Gavrilo Princip, whoassassinated Archduke Franz Ferdinand in Sarajevo, died a horrible death in prison. With modern drones, it doesn’t have to be that way:attackers can be kilometres away, waiting for the perfect opportunity to launch their shot. And when they do so, they might now get awaywith it. To dictators, who stake their survival on fear, it’s a horrifying prospect.

Assassination is something of a wildcard. Tyrants can do everything ‘right’ to stay in power: manage elites, weaken the men with gunsand deal with the masses while deterring foreign powers so they don’t ‘decapitate’ their regime. But no leader can control everything,and that’s precisely the problem when it comes to tyrannicide. Complex assassination attempts can often be prevented, but lone wolvesare hard to stop. How well tyrants can respond to the threat depends in large part on the extent of their power. The more powerful, themore of an attractive target they are, but the power they hold also means that they can protect themselves better.

But let’s say things go wrong and the leader dies. A new dawn begins. With the tyrant out of the way, what happens next? Will things getbetter? Will they get worse? We will find out in the next chapter.

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8

6 You Shoot, You Lose

 6

You Shoot, You Lose

Those who were deprived of their freedom or life were not saints, they were not little angels. They tried to alter the established order.1

Hugo Banzer, president of Bolivia

When Mao famously said political power grows out of the barrel of a gun, he was wrong.2 Political power lies with those who don’t needto use guns. When regimes turn their guns on their own people, they risk becoming brittle. Tyrants may fall and regimes can collapse whenthe barrel of the gun ceases to be a metaphor and instead becomes a real-life strategy to retain control.

When the masses erupt and can no longer be controlled without guns, dictators must make an impossible decision. For many of them,it’s their last. These uprisings aren’t the principal risk to most tyrants, but that doesn’t mean they are no threat: around 17 per cent ofdictatorships fall as a result of popular uprisings.3 Given the obsession that all despots have with controlling their population, it’s aremarkably high number.

Democracies are extremely good at dealing with dissent. If you want to protest against the government, you can go ahead. Not only will itbe allowed, the police will protect demonstrators as they march. It’s a sign of strength that many heads of state need not devote a singlebrain cell to working out what to do about people chanting in the streets. Dictators, however, can’t ignore people in the streets. For them,it’s a real dilemma: if they allow protests without cracking down, others may be tempted to join. That can create a cascade, in which theprotests swell to a level that threatens the regime itself. If protestors can get away with marching even though they have been specificallytold not to, what else can they get away with in defiance of the government? It’s a dangerous moment.

In the social sciences, the process by which protests spread from one place to another is referred to as ‘diffusion’. This spread canhappen through a number of mechanisms, such as, for example, emulation. If protestors in one place see that protestors in anotherdon’t get beaten by security forces, they might imitate them. But also, they are going to ask themselves whether they can learn anythingfrom the others – thereby making their own resistance more effective. So when these protests break out, they aren’t just contagious –they become more effective as they spread from town to town because dissidents learn from each other; they inspire each other.

This learning effect happens all the time. During the Arab Spring, many dissidents consulted a book written by Gene Sharp called FromDictatorship to Democracy.4 Written in 1993, the book outlines 198 methods for popular resistance, ranging from strikes to moreunusual forms of protest such as mock funerals for regime officials. Gene Sharp describes methods of resistance falling into twocategories; they are either ‘acts of commission’ or ‘acts of omission’.5 Or, put more directly: doing what you’re not supposed todo or no longer doing what you’re supposed to do.6

Diffusion of protest isn’t exclusive to dictatorships, but the effects of diffusion are especially important in them because they contributeto solving a coordination problem faced by people who would like to protest but can’t. In every dictatorship, a sizeable percentage ofthe population hates the regime, but rising up is difficult because the disgruntled don’t know whether others would join them, and theycan’t plan protests because it’s illegal and dangerous to do so. Under those circumstances, it is very hard to launch a demonstration.But once people see others protesting in a town down the road, they no longer have to launch a protest, they can simply join in.

That prospect is especially menacing to dictators because it can happen so quickly. According to Erica Chenoweth from HarvardUniversity, one of the key advantages of non-violent civil resistance is its participation advantage.7 In comparison to a guerrillamovement, for example, non-violent resistance campaigns can mobilise vast numbers of supporters with ease because barriers toparticipation are much lower. You don’t need to be a hardened fighter to join a march – almost everyone can do it, whether they areschoolchildren, the elderly or somewhere in between. As a result, dictators who miscalculate can find themselves besieged by tens ofthousands of people in a flash once they have solved their coordination problem. Eventually, the number may become overwhelming,leading the regime to collapse. And indeed, there’s a ‘3.5% rule’. Coined by Chenoweth, it says that ‘no revolutions have failed once3.5% of the population has actively participated in an observable peak event like a battle, a mass demonstration, or some other form ofmass non-cooperation.’8 In 2003, for example, the Georgian people forced President Eduard Shevardnadze to resign. With a certainnumber of people in the streets, governments are simply overwhelmed and then they either have to make major concessions or they fall.That’s not only because there are so many people in active opposition, but also because the protestors will probably have supportamong an even larger share of the population.9 That said, only eighteen out of 389 resistance campaigns exceeded the 3.5% thresholdbetween 1945 and 2014.10 It’s comparatively rare – but when it does happen, it can be deadly to governments. (As Chenoweth pointsout, a 1962 revolt in Brunei and protests in Bahrain between 2011 and 2014 are notable exceptions. Both failed despite activeparticipation by more than 3.5 per cent of the population.)

Despots understand how dangerous popular opposition can be, which is why they are so obsessed with the prospect of protest. Theseregimes depend on control and public perceptions of invincibility, and the mere existence of overt dissent signals vulnerability. Because ofthat, tyrants try to nip protests in the bud as soon as they break out. The usual tool to do this is repression. In political science, this isreferred to as the ‘law of coercive responsiveness’.11 When the marching starts, the beatings start. This is true even for non-violentopposition movements. When researchers examined more than one hundred non-violent opposition campaigns, they found that almost90 per cent of them were met with violent repression.12

From the dictator’s perspective, the problem with beating protestors who are already upset with the government is that it can lead to yetmore people in the streets. That’s particularly true for non-violent resistance. It’s one thing to shoot back at people who shoot at you,but to pro-actively go out and shoot at unarmed demonstrators is another.

In February 2022 Russia launched an illegal large-scale invasion of Ukraine. But Russia’s government and the Ukrainian people werealready in conflict. In late 2013, the Ukrainian government was about to sign an association agreement with the European Union thatwould have seen its economy become integrated more closely with the West. Then, on 21 November 2013, the government of Ukrainianpresident Viktor Yanukovych announced a stunning U-turn at the last minute. The agreement would be suspended and Ukraine wouldmove closer to Russia instead.

Protestors immediately started pouring towards the Maidan Nezalezhnosti, Kyiv’s central square. When it became apparent thatUkraine’s rough winter weather wasn’t enough to break the protestors’ spirit, the government unleashed its security forces. The nightof 30 November, instead of sending demonstrators back to their heated homes and re-establishing control, police officers attackedpeaceful protestors with batons. According to witness reports, not even protestors who had fallen to the ground were safe: Ukrainiansecurity forces simply kept hitting them.13

The use of violence against unarmed students, including women, outraged people. The next day, Pavlo Tumanov, a thirty-eight-year-olddoctor, was on the Maidan with ‘stripes in the colours of the Ukrainian and EU flags tied to his hands’. ‘I came to support the studentswho were brutally beaten yesterday,’ he said.14 Pavlo wasn’t alone. Many who had been on the fence had got off it and sided againstthe government. The government now faced tens of thousands in the streets as repression had clearly backfired.

But the government hadn’t learned its lesson. As the Yanukovych government used repression, the protestors became more motivatedand radical. Some of them rioted, used firearms, threw Molotov cocktails. This seesaw of escalation, mobilisation and then escalationcontinued for months, and the authorities never regained control until the battle between protestors and the government ended in lateFebruary the following year.

On 20 February 2014, the Yanukovych government made its final stand as security forces fired live ammunition at demonstrators. Dozenswere killed, many of them by special police snipers.15 But despite the dead and the injured, the protestors did not back down. The nextday, as Ukrainians were mopping up blood and reinforcing barricades in the square, President Yanukovych signed a deal with theopposition in the presence of the foreign ministers of Germany and Poland.16

But it was too late for a piece of paper to save Viktor Yanukovych and he knew it. Just over twenty-four hours after police snipers had takenaim at the protestors, Yanukovych had no choice but to flee to Russia.

Activists mourned the dead, but they had killed the government. Faced with public protest, the aspiring dictator in Kyiv had continued tomake things worse by using physical force that simply made people angrier.

Since this seesaw of repression and radicalisation is a common problem, tyrants often try to prevent people from marching in the firstplace – because if nobody marches, they don’t have to retaliate with violence. And if they don’t have to do that, they don’t risk a loss ofcontrol.

Preventing people from resisting is a serious challenge in dictatorships because the system is so obviously set up in a way that hurts thevast majority of the population. There’s nearly always a large number of unhappy people.

And the obvious way of making people happy – giving them more influence – is not an attractive option because it runs counter to theinterests of the tyrant and wider elites. Instead, tyrants can focus on other forms of legitimacy.

All governments can be measured according to two forms of legitimacy, which are sometimes split into ‘input’ vs ‘output’. The‘input’ refers to democratic procedure, so authoritarian regimes always fail that test. But output legitimacy refers to whether or not theregime delivers prosperity or some other positive outcome that people are looking for. That’s an area in which some autocrats candeliver. Every authoritarian regime has a version of this. In their telling, the leaders of the junta in Myanmar put an end to anarchy. Theabsolute monarchies of the Gulf turned barren deserts into marvels of modern engineering. President Kagame, the dictator of Rwanda,has lifted millions out of poverty. But to go beyond transactional acquiescence and achieve real support, governments need a story to tell;they need to give people an emotional reason to support something that is bigger than themselves. These appeals to a higher ideal comein all shapes and sizes. Il Duce subordinates the individual to the health of the Italian people. God chooses kings and queens to rule theirsubjects. Ayatollahs defend Allah’s will on earth. Communist dictatorships oppress workers to set them free.

One thing that helps to persuade people to tolerate or even support the dictator’s rule is to give them the illusion that the dictatorship issupported by others. Ever wonder why non-democratic states spend millions of dollars on elections despite it being clear that they don’tmean anything? This is why: ‘winning’ elections is a way to demonstrate to a country’s own people and to foreign states that theregime has popular support.

The classic way to persuade the population of obvious falsehoods is to blast them with propaganda every minute they’re awake. Whenthey read the newspaper, they read what the regime wants them to read. When they turn on the television, they watch what the regimewants them to watch. When they listen to the radio . . . you get the idea. No form of propaganda is more intense than dictatorial cults ofpersonality.

But even these attempts at legitimation, effective as they can be when amplified by a powerful propaganda apparatus, will never persuadeeveryone. So instead of fighting all remaining opponents, sophisticated authoritarians give at least some of them a stake in the continuedsurvival of the regime.

A sustainable way of giving people a stake in the survival of the regime is ‘co-optation’. If you walk some three hundred metres northfrom Moscow’s Kremlin, you’ll find yourself standing in front of a large, symmetrical building that houses Russia’s lower house ofparliament. In a liberal democracy, this building would be full of opposition parties. Firebrand politicians would use their time at thelectern to hold the government’s feet to the fire. Reporters would do television interviews in the lobby, going after the governmentbecause this or that latest policy had failed.

In Putin’s Russia, all of this still happens but none of it is real. It’s a charade, an illusion. Voters get to vote for opposition candidates atthe ballot box but all of them are effectively controlled by the government. Journalists are allowed to criticise the regime but only withinthe parameters set by the shadowy figures who oversee this ‘managed democracy’ which is actually a dictatorship. If this theatredidn’t exist, the journalist and the firebrand might actually oppose the regime. Now that it does, both have a strong interest in itspreservation because the preservation of the current order also preserves their high positions and plush salaries. If co-optation is donewell, it turns potential enemies into supporters without any bloodshed.

There are also structural factors that tyrants can change in order to make mobilisation more difficult even if a large segment of thepopulation is deeply unhappy. The most effective way of doing this to a leader’s advantage is to use the full force of the state in a way thatmakes it impossible for large groups of people to collaborate even if they do come across triggers that inspire them to take action. Thatmeans closing the window to any sort of political opposition as far as is humanly possible: no free media, no free expression, no forms ofpolitical organisation outside the control of the dictatorship; as many people as possible spying on each other to detect even the smallestinfractions; harsh punishments, if need be across generations, for anyone who dares to defy the supreme leadership. That’s how NorthKorea works and that’s why Kim Jong-un doesn’t have to worry about protests ever breaking out in Pyongyang.17 There are plenty ofreasons why North Koreans might be upset, but even if they are, they can’t do much about it. They might be hungry, they have no spaceto meet like-minded individuals and even if they managed to bring some people onto the streets, it would be highly unlikely for proteststo spread because people elsewhere in the country would simply never know a thing about it. Because how would they? Watchingtelevision means watching the government’s propaganda, and organisation through social media is impossible. While a few NorthKoreans have access to foreign media, sharing something as innocent as a South Korean television show can reportedly lead to NorthKoreans being executed.18

Not all authoritarian rulers can sleep as easily as Kim Jong-un. One thing that many of them are obsessed with is the prospect of a ‘ColourRevolution’. The term Colour Revolution initially referred to the popular uprisings in Eurasia following the end of the Soviet Union. Therewas the Georgian Rose Revolution in 2003, the Ukrainian Orange Revolution in 2004 and the Kyrgyz Tulip Revolution in 2005. From theperspective of Moscow and like-minded capitals, these protest movements were not organic signs of dissent with unpopulargovernments, they were instigated, financed and organised by the United States and other hostile democracies. Faced with the threat ofthis supposed destabilisation from abroad, the Kremlin moved to bring Russian civil society under its control.

On 4 December 2008, the Moscow employees of Memorial, Russia’s oldest and most prominent human rights organisation, were in fora shock. That morning, seven masked men stormed the office. Armed with batons, they prevented all staff members from leaving whilethey cut the phone lines. Over the course of the next seven hours, the organisation’s lawyer was denied access while the men searchedthe office. In addition to computer hard drives, they seized an archive of Soviet repression stretching back two decades.19

The raid caused international uproar, but it was only the opening barrage of a long campaign waged by Putin’s regime. In 2012, itescalated as Putin signed the foreign agents law. The law was a frontal assault on the viability of running a non-governmental organisationin the country. It introduced ‘a requirement that organizations engaging in political activity and receiving foreign funding must registeras foreign agents, even if the foreign funding they receive does not actually pay for political activities’.20 The Americannon-governmental organisation Freedom House summarised the situation as follows: ‘Once an “apolitical” organization engages in acritique of government policy, its activities could be deemed political as well.’21 Since that can mean just about anything, nobody wasimmune and the ensuing regulations were strict. Among other things, ‘foreign agents’ had to let everyone they dealt with know thatthey were ‘foreign agents’.

Combined with the regime making clear to domestic donors that they should no longer fund such organisations, laws such as this made itmore difficult for the organisations to operate. What’s more, whipping up the population against human rights organisations (or traitorsfunded by the country’s enemies, in this version of events) served another purpose. If enough people are angry enough, some of themwon’t stop at posting mean comments on social media; they will throw fake blood at the doors of the organisations or harass theiremployees. It made life hell for anyone involved with them, whilst the regime retained plausible deniability because the intimidation wascarried out by another party.

The coup de grâce came in 2021. Standing beneath Russia’s coat of arms, the two-headed golden eagle, the robe-clad Supreme Courtjudge Alla Nazarova ordered Memorial to close. Its violations of the foreign agent laws had been ‘repeated’ and ‘gross’, she said.22And just like that, the Kremlin had used the legal system to restrict the work of a critical non-governmental organisation before killing italtogether. But importantly, it had done it with a thin veneer of legality that made it easier to avoid popular opposition.

Another thing that can help to reduce the probability of mass protests with a comparatively low risk of public backlash is surveillance. If theregime knows exactly who wants to topple them – what they think, who they meet, what they plan – they can take them out of the gamebefore they offer any serious opposition.

During the Cold War, conducting that work was a massive challenge. Agents had to camp outside somebody’s house, tail them, tap theirtelephone, open their letters and even then they didn’t necessarily have a full picture of everyone the suspect was talking to. That’s why,for example, the secret services of the Warsaw Pact states were so massive. In the Soviet Union, there was roughly one full-time secretpolice officer for every 600 citizens. The Stasi, East Germany’s notorious secret police, had an estimated officer for every 180 citizens.23It was, by most accounts, the largest surveillance organisation in recorded history. Since then, obtaining information about people hasbecome easier. When I talked to a human rights researcher about the way technology enables authoritarian rule, I was told that workingout who someone is talking to can be as easy as scraping publicly available social media data. The work that was once done by dozens ofagents can now be done by a single engineer – and that engineer can do it for dozens of people at once.

As odd as it may sound, reducing the number of people on the streets can also be achieved by focusing on streets rather than people.Think of the big protest movements that have rocked authoritarian regimes. What do they have in common? For people to challenge theirregimes they need a place to come together: Tahrir Square in Cairo, Taksim Square in Istanbul, Maidan Nezalezhnosti in Kyiv. Even indemocracies, people tend to congregate in symbolic places to show their strength: Pariser Platz in front of the Brandenburg Gate,Trafalgar Square in the City of Westminster, the Champs-Élysées and the Arc de Triomphe in Paris.

Contrast that with Burma. As the journalist Matt Ford has pointed out, the country’s military junta was rocked by demonstrations in2007, but protests never took hold in the country’s capital city.24

Why? At least in part because the generals had earlier moved the capital from Yangon – an organically evolved coastal city – toNaypyidaw, a planned city, described as ‘dictatorship by cartography’.25 Protests in Naypyidaw were unlikely for several reasons. Fora start, barely anyone who wasn’t connected to the government lived in Naypyidaw. But even if there had been more potential dissidentsin the city, it’s not clear where they could have gone to protest. As Ford wrote in The Atlantic: ‘Broad boulevards demarcate thespecially designated neighbourhoods where officials live, with no public square or central space for residents, unruly or otherwise, tocongregate. A moat even surrounds the presidential palace.’26

And while the structure of the capital is a handicap for protestors, it allows the generals’ security forces to move around without beingimpeded by annoying residents. Perhaps you remember the video that went viral of a fitness instructor dancing, inadvertently made infront of a military convoy during the 2021 coup d’état in Burma? That was Naypyidaw.

Some opposition movements sustain themselves without the need for individual leaders. Others slowly evolve beyond them as theybecome more powerful. But either is difficult to achieve under tyranny because tyrants make it so difficult to come together and organiseanything. Under those circumstances, prominent individuals can become the opposition’s best hope of achieving real change. That’s aweakness that can be exploited by tyrants because they can change the entire board simply by taking an individual piece off it.

Such targeted repression can take many forms: intimidation, harassment, detention, imprisonment, forced exile or even physical attacks;in the most extreme form, murder. Since targeting well-known activists inevitably leads to higher costs for the tyrant, the danger isparticularly acute for dissidents and opposition figures who present a threat to the regime if they don’t have a large public profile toprotect them against the worst.

The advantage of targeted repression, from the tyrant’s point of view, is twofold. First, there’s a risk of backlash but in many cases this islower than the risk of backlash from targeting a larger group of people. Second, it’s a direct way to make an example out of someone todeter others, so aiming at one may silence many.

Targeted repression like this has always happened, but it’s changed over the last couple of decades. In the past, fleeing abroad offeredsignificant (albeit not perfect) protection. Opponents could still be found and killed in a faraway place, but that was costly and difficult.

In the twenty-first century, tyrants can follow their enemies abroad with relative ease. Transnational repression has moved from being anexception to being the norm, and the assassination of Saudi dissident Jamal Khashoggi in Istanbul in 2018 was only the tip of the iceberg.Not only is it easier to travel long distances to visit friends or faraway places, it is also easier for autocratic hit squads to track and murderdissidents.

But often, tyrants don’t even need to send their own thugs to follow dissidents abroad, because fellow authoritarian leaders will do thejob for them. A recent report on transnational repression found that ‘most acts of transnational repression are undertaken throughco-optation of or cooperation with authorities in the host country.’27 Sometimes, that can take the form of an explicit deal wherein oneregime takes care of foreign dissidents within its borders in exchange for another doing the same.28 Other times, dictators don’t evenhave to ask.

But let’s say, despite all this, people still protest. If neither beatings nor snipers are the solution, what is? What exactly can tyrants do toprevent their fall? The answer is depressing: they need to go big. If tyrants are going to use severe repression, including bullets, they needto be ready to go all the way. Otherwise, they risk ending up in an escalating cycle, where the repression doesn’t do its intended job,protests grow and they have the worst of all worlds.

Some tyrants have, unfortunately, been willing to commit to the ‘go big’ approach. The most effective way to avoid a backlash whenusing force is to be so brutal that the barriers to participation increase disproportionately to its mobilisation effect. Put bluntly, peopledon’t join protests if they think they will die. And as the risk of death increases, the participation advantage of popular protest evaporatesinto thin air.

That’s a strategy more than one tyrannical regime has pursued. On 3 June 1989, a Chinese woman named Jia was looking down at aburning bus on the Avenue of Eternal Peace in central Beijing.29 Having climbed onto the base of a lamp-post to get a better look at thecarnage, her heart beat fast. Without being organised or ordered by any leader, the residents of China’s capital had brought outwhatever they could find into the street in an attempt to halt the advance of the People’s Liberation Army. Earlier that evening, Jia hadeven seen some men roll a milk cart into the street. They thought if they smashed the bottles, the glass might puncture the tyres of theapproaching military vehicles.

But faced with the overwhelming might of the Chinese military, they didn’t stand a chance. As the soldiers advanced, they firedindiscriminately at peaceful protestors. Jia jumped down from the lamp-post and ran. Before long, a man waved her into an alley wheredozens of people were hiding from the troops. Hiding there, Jia could see tank after tank rumble by. In that moment, she asked herselfwhat would happen to the students. ‘Are the soldiers going to shoot them as they did us?’30

They did. The army had poured into the city from all four directions. Armoured vehicles cleared barricades and the violence went on forhours with extreme brutality. Students, other protestors and innocent bystanders were beaten and shot. Some were even crushed by Type59 main battle tanks.31

Lu Jinghua, a twenty-eight-year-old, was in the square when the tanks rolled in. ‘I heard bullets whizz past and people getting shot. Onebody fell by me, then another. I ran and ran to get out of the way. People were crying for help, calling out for ambulances,’ she said.‘Then another person would die,’ she added.32

The scene the following morning was harrowing. The Avenue of Eternal Peace ‘echoed with screams’.33 The corpses of deadprotestors were carried away by friends. Some of the wounded were thrown onto bicycles or rickshaws. As people ran next to them tomake sure that they would find their way through the crowds, some cried.

The first Chinese report spoke of 241 dead including twenty-three soldiers. According to multiple outside observers in the city at the time,the true number of dead is likely to have been much higher – perhaps even somewhere around 2,600 to 2,700.34 But it wasn’t just thedead. The soldiers had shot so many protestors that some doctors had run out of blood with which to treat the wounded.35

But even that wasn’t sufficient, because protests quickly spread to 181 cities across the country.36 It was a crucial moment for theChinese Communist Party. China’s regime had gone all out on repression. Would they be willing to see it through to the gruesome end?

The answer came soon, as brutal crackdowns took place across the country. In the provincial capital Chengdu alone, ‘at least 100seriously wounded people’ were carried out of one square, according to American officials.37 And that is just a single square in a singlecity. With protests being put down around the country, it’s impossible to tell how many people were killed by their own government.

The depressing truth is that it worked. On 9 June, some three weeks after the government had declared martial law, the chairman of theCentral Military Commission, Deng Xiaoping, gave a speech to military commanders in Beijing. In that speech, he thanked the People’sLiberation Army for quelling the rebellion that aimed to ‘overthrow the Communist Party and topple the socialist system’.38 In thatmoment, millions of people certainly opposed the regime. But the regime survived and continues to survive. Ruthless repression canwork, but it requires a total commitment to horrific brutality.

After the protests had been crushed, the regime sent a further chilling message to anyone who might consider challenging it. Soldiers whoshot innocent civilians were given praise and promotions. Two went on to become minister of defence and one later joined the powerfulPolitburo Standing Committee of the Chinese Communist Party. There was no mistaking the signal being sent. Challenge us, and we will killyou. Then, we’ll find the person who fired the lethal shot and we will pin a medal on their chest and call them a hero. The choice is yours.Sensing an existential threat to its survival, the Chinese regime hadn’t taken half measures as the Ukrainian government did decadeslater. Soldiers were needed, not policemen. Even guns weren’t enough, it had to be tanks.

But if shock and awe, using maximum force, is the best way to stay in power when faced with popular discontent, why doesn’t everydictator order tanks onto the street? The short answer is that they can’t.

The long answer I found much closer to home. In 2023, I drove east to Leipzig to meet sixty-four-year-old Siegbert Schefke. When I gotthere, he told me that everyone has five or six days in a lifetime where you remember everything: every detail from the moment you get upin the morning to the moment you go to bed at night. For Schefke, 9 October 1989 was one of those days.

Schefke was for years a dissident, and the GDR regime did what it could to make his life miserable. Codenamed ‘Satan’ by the fearsomeStasi, he was constantly under observation. Interrogations, some extremely long, were frequent. Then, a day after attending a vigil for apolitical prisoner, the state-owned company at which he worked told him that he was going to lose his job. But instead of getting him toback down, it only radicalised him. He became a full-time revolutionary.39

By autumn of 1989, the Socialist Unity Party, which had ruled East Germany since 1949, had already been dealing with populardissatisfaction for months. Now a major protest was planned in Leipzig and the authorities were on high alert. Before the big day, theregime desperately tried to prevent people from attending. Among other things, they threatened that a Tiananmen Square scenariocould be repeated if the population defied the regime’s orders. On the day of the planned protest, Schefke woke up in Berlin. Hisimmediate problem were the Stasi agents who followed his every move. He managed to climb onto the roof of his building unseen,before he boarded a tram and then changed to a borrowed car. It worked. After arriving in Leipzig, Siegbert and his friend Aram lookedfor a place from which they could film the demonstration. It wasn’t easy because the city was crawling with security forces.

In their desperation, they eventually asked a local pastor whether they could set up their equipment on top of his church’s bell tower.Their request was followed by ten seconds of silence. ‘Of course that’s possible,’ the pastor finally said.40 A moment of relief, and upthey went. The floor of the tower was covered in bird droppings, but the view was perfect.

We don’t know how many members of the regime’s security forces were in Leipzig that day since troves of documents were ‘lost’when the German Democratic Republic collapsed, but what the historian Mary Elise Sarotte could find paints a terrifying picture of theforces Leipzigers had to fear: ‘Fifteen hundred army soldiers appear to have been present. An unclear number of Stasi agents andemployees had been activated. More than three thousand police officers would be on duty.’41

North of the city centre, ten armoured personnel carriers were waiting to engage with their motors running.42 All of them were equippedwith live ammunition powerful enough to shoot down planes three kilometres away. The regime was ready.

As tens of thousands of peaceful Germans marched in defiance of the Socialist Unity Party, the regime had a decision to make: would theygive an order to shoot?

On the morning before the showdown, three high-ranking local party leaders joined forces with a celebrated conductor, a theologyprofessor and a cabaret artist to appeal for non-violence on both sides. That appeal was read not only in the churches where theprotestors gathered before their march but also to security forces and on the local radio. ‘We urge you to exercise prudence so peacefuldialogue becomes possible,’ it said.43 That intervention was so important because it signalled that the regime was split. There was nouniform desire among elites to crush the opposition.

There were signs of rupture within the security forces as well. Morale in the party’s local militias was so low that a good many of itsreservists simply didn’t show up.44 Among those who did, many openly questioned the orders they were given. Berlin had indicatedthat protests would not be allowed to go ahead. But what if there were women and children in the crowd? Who would take responsibilityafter innocent people were gunned down, their blood running in the streets? As protestors talked with security forces throughout the day,soldiers and policemen sympathised with the people they were preparing to kill.45

These dynamics explain why tyrants usually try to maximise their chance of ‘success’ by bringing in troops from the outside when theycrack down on civilians. The closer the oppressor is to the intended victims, the more uncertain things become because even the mostloyal supporters of a regime cannot be expected to kill their neighbours, friends or family. And how could soldiers be so sure that thisisn’t what was about to happen? They were facing a crowd of tens of thousands – there was no telling who exactly would be standing infront of their barrels.

Regime planners were aware of the problem, not least because even the Chinese People’s Liberation Army had struggled withinsubordination when quelling protests on Tiananmen Square. Local units, which had most contacts among the population of the city,were deliberately deployed as the last line of defence rather than being on the front lines where they could cause trouble.46

Under those circumstances, one of the regime’s key concerns had to be whether an order to shoot unarmed protestors would even becarried out if it were given. Dictators may want to order a brutal crackdown, but someone has to fire the guns. If the people carrying theguns sympathise with the people they are supposed to shoot, a bad situation could spiral out of control and become catastrophic. Andindeed, this is how popular resistance can succeed: either the regime looks weak or it risks crumbling under the weight of its ownrepression.

The clock was now ticking. Protestors were approaching the Eastern Knot, a sharp bend in the street near Leipzig’s main train station atwhich security forces would have to fire to stand any chance of dealing with this many people. In her book The Collapse, Sarotte detailswhat happened next. As it became clear that the march couldn’t be stopped without massive use of lethal force, Helmut Hackenberg, thelocal Party leader in charge of implementing the order to quell the protest, called Berlin to get hold of Egon Krenz to ask him what to do.Krenz was a prominent member of the Politburo. More importantly, he was seen as a frontrunner to replace Erich Honecker, the leader ofthe ruling Socialist Unity Party. When Hackenberg eventually managed to reach Krenz on the phone and told him that it would be best notto intervene because there were simply too many protestors, Krenz was so shocked that he didn’t reply. When he finally did, Krenz saidhe would call back shortly as he had first to talk to somebody else.47

And then no further call came. While Hackenberg waited to hear back, the local police chief began to summon more units from outsideLeipzig so that they might stand a chance against the sheer mass of bodies.48 With the protestors coming ever closer to the curve in theroad, Krenz had still not called back. Hackenberg was on his own, weighing his options. None of them was good and there was simply nomore time. Now or never, shoot or show weakness.

At around half-past six, he ordered the units to fall back and take defensive positions. According to many of those there that night, theorder came not a moment too soon. One young policeman later said that he had already had an order to start charging demonstrators.When he got the order to pull back, he was within thirty metres of the protestors.49

With the regime unable to agree to mass murder, protestors in Leipzig had won the day. From the perspective of regime survival, an orderto shoot that night would probably have been ruinous, but the decision not to shoot was equally catastrophic.

High up on the bell tower, Siegbert Schefke had captured the protest in all its glory. A day later, he was nervously watching television in hisliving room. He waited and waited and there it was! After being smuggled through Berlin, their images were shown on West Germantelevision and since the signal was easily strong enough to reach most of East Germany, millions there could see it in their living rooms aswell.

The following week, Leipzigers marched again and protests quickly grew in other cities as well. With Honecker forced out almostimmediately, the new Politburo, now under the direction of the man who hadn’t called back until it was too late, tried to concede its wayout of the misery, but the wheels of history were already spinning too fast. In November, the whole world watched as East Germanscelebrated the end of the communist dictatorship on top of the Berlin Wall.

The international dimension has a role to play as well – as can be seen in particular in the linkage and leverage idea posited in a much-citedarticle by political scientists Steven Levitsky and Lucan A. Way.50 Liberal democracies in North America and Europe are the most powerfulpolitical actors interested in the promotion of international democracy, and most important among those is the United States. Eventhough the government of the United States may claim to promote universal values around the world, its interest and ability to do sodiffers hugely from country to country. When Chinese leaders used tanks to clamp down on protests in 1989, China had neitherparticularly strong connections to the United States (linkage) nor did the White House have much influence over Beijing (leverage). To theChinese leadership, that meant they couldn’t expect much punishment for killing those protestors. Or at least that punishment, whateverit might be, wouldn’t make much difference. As a result, they knew they could ‘go big’ and get away with it – at least when it came tointernational reactions.

Some regimes, at the point of having to decide whether to crack down on protestors, face a very different situation. They are highlyconnected to, and highly dependent on, countries which could imperil the survival of their regime if they do what the Chinese governmentdid. The more the public is outraged, the likelier democratic voters are to push their governments into punishing dictators over whomthey have influence. And that chance is now higher.

But obviously, the international environment doesn’t have to be a constraint when dealing with the masses – it can be an advantage. Ifdictators can find a friendly foreign dictator to help protect them against their own population, they solve two problems at once. For one,this increases coherence of the regime elites who keep the dictator in power because they now know that victory is much more likely.Secondly, foreign troops are less likely to refuse an order to fire on protestors than the dictator’s own soldiers because they are moreremoved from their targets. Taken together, this can make a significant difference.

But knowing all this, how are tyrants supposed to react if they cannot ‘go big’ and they don’t have a foreign dictator to protect them?As a start, they should say a prayer because the time for ‘good’ options has long gone. Then they have the final card to play: they canattempt to split the opposition by making concessions that are either unimportant to them or fake. If that works, it will reduce the numberof people who need to die – thereby also reducing international costs and the probability that the dictatorship will come apart. As odd as itsounds, offering concessions is often the best way to break protestors before they break the despot.

With the enemy near the gates, this manouevre can go something like this: the despot fires hated government officials, dismissesunpopular ministers and then promises deep constitutional reforms. And just like that, without giving up anything that really matters, theregime may turn people against one another. Some will reluctantly believe the government, others will keep protesting. Those thatprotest, now a much more manageable number, can be met with beatings, torture or live ammunition. By the time it dawns on the formerthat they have been deceived, that the concessions aren’t going to lead to meaningful change, the regime, it is hoped, has regainedenough strength to put their protests down as well.51

If a dictator reaches the point where they need to decide whether to shoot their own people, they’ve almost certainly made multiplemistakes already. Cunning dictators intervene long before they have to make lose–lose decisions because they realise that killing theirown people in the street risks breaking even the most cohesive of regimes. Even if such atrocities don’t kill the regime there and then,they are so outrageous that they can serve as a point of mobilisation for opponents forever. It’s for that reason that the ChineseCommunist Party is so scared of dissidents who as much as mention the date of the Tiananmen Square massacre – let alone what actuallyhappened under their command that day. It is an event that cannot be shaken, it will remain forever a mark of shame for the Party.

Popular uprisings are a constant threat for almost all tyrants. When the streets do erupt, despots can’t simply ignore them. They need totake action but they usually cannot give an order to shoot because guns are useless if the regime doesn’t have enough people to firethem. Most tyrants don’t, and that’s why they tend to lose their power at the very moment they try to use them. Clever tyrants canreduce the risk of this happening but it never goes away completely. And even if they manage to avoid a scenario in which their palace isoverrun by the people who have long suffered from their rule, they aren’t out of the woods. Because there are some things even the mostpowerful rulers cannot prepare for. Nobody can outrun a bullet.

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